atelier nishikata

Frame – “Utsushi”: Uraku, Korin, and Irises

+ share
Author: HO+RN

 

Renovation of penthouse apartments in the Tokyo metropolitan area. Two adjacent dwellings (east and west) were made into one unit for a family of four. In order to make it easier to divide again in the future, and to meet the project’s budgetary constraints, the main construction work was largely confined to the living and dining area of the eastern unit.
   Our challenge was determining how to create spatial relationships within the larger new unit, with its mix of new space and original, untouched space. Taking a cue from the positions of existing concrete columns, walls and openings, first a rectangular space in the west dwelling was enclosed. It was then reproduced at the same size in the east dwelling and rotated 90 degrees. (See the photos and the plan animation). Within the one combined dwelling unit, there were now two rectangular rooms, each with windows and doors of the same size and in the same locations. The newly created eastern rectangle is a living space with a new kitchen; the original rectangle is the studio for the owner's work. The accumulated experience of going back and forth between the two identically shaped rooms in the course of everyday life will finally bring the unity of space to the new dwelling unit.

1 Korin Ogata, Irises. Right side screen.1 Korin Ogata, Irises. Right side screen.
Source: Wikimedia Commons.
2 Korin Ogata, Irises. Left side screen.2 Korin Ogata, Irises. Left side screen.
Source: Website of Bijutsutecho.
3 Diagram of Irises.3 Diagram of Irises.
Source: Atelier Nishikata.
4 Unified version of Irises and the diagram.4 Unified version of Irises and the diagram.

Reproducing an existing space in another place is called “utsushi” in Japanese tea culture. The literal meaning of the word is “copy” in English. There have been many examples of teahouse replicas made by later tea masters/enthusiasts since the early modern period. Many of those followers set up the reproductions on their premises and savor tea, while feeling familiar to great tea masters. What we did in Frame project is no different from “utsushi,” if we look only at the actions. However, in “utsushi” of a teahouse, it is safe to say that no copy can be built on the same site or in the same house as the original. Also, of course, the two rectangular spaces in the Frame are not teahouses. Still, could it make sense to mention “utsushi” of a teahouse when describing the Frame project?
   If “utsushi” is simply an act that satisfies the desire to own a copy of a famous teahouse and to learn from the spirit of a great tea master, it is difficult to find anything in common with Frame. However, when you see another possibility in "utsushi", that is, when you see that making "utsushi" also as an effort to expand space by building a spatial relationship with the original that exists in a different time and place, touching here would not be so far-fetched. At least, if you know that the great artist of the Edo period, Korin Ogata (1658-1716), had also done “utsushi” of a teahouse, you would be surprised and never be able to dismiss this view. This is because he is said to be the first painter to attempt isomorphic repetition in the world of folding screen paintings.
   Needless to say, that folding screen is Irises, one of Korin's masterpieces (Fig. 1 and 2). It is a pair of large, six-panel folding screens on the left and right, each 150.9cm x 338.8cm. Only irises are depicted on the gold background. There are no other elements. The two screens have the continuity of the images, but at the same time, the viewpoints and distances to the objects are completely different. One feels like they are looking at two different, independent pictures.
   The issue here is the repetition of the same pattern seen in the left and right screens respectively. In the right screen, the group of flowers drawn on the upper right (the first and second panels from the right) is repeated exactly at the left in the center of the screen (the fourth and fifth). And in the left screen, the flower group at the lower right (the first and second panels) is repeated on the adjacent panel in a higher position (the second and third)(Fig. 3 and 4). In other words, the original and the copy coexist on each screen.
   However, according to what art historian Kazuo Kosugi pointed out with wonder, the repetition in this painting was produced using templates by applying the stencil technique for dyeing fabric. Based on this information, the importance should be placed on the meaning of the same pattern appearing twice on one screen rather than the relationship between the original and the copy. When an observer notices this repetition, the spatial connection within each screen emerges by itself.
   These screen paintings stand on their own folds. They are not flat surfaces, but rather are displayed in a zigzag state with mountain and valley folds. For example, in the case of the same group of flowers in the right screen, one is painted across the valley fold and the other across the mountain. Therefore, spatial relationships can be seen not only left and right, but also in the depth of back and forth; one stands back and the other stands forward. In the case of the left screen, the same two groups of flowers are adjacent across the mountain fold; after you look beyond the mountain fold, as if turning a street corner, you might see the familiar pattern again.
   Awareness of the repetition also evokes the idea that Irises is not only the representation of flowers, but an attempt to compose the limited screen on the basis on a certain intrinsic order. In addition, what connects the two screens with different viewpoints as one piece is the common repetitive pattern seen on both the left and right screens.

5 Plan and interior elevations of <em>Joan</em>.5 Plan and interior elevations of Joan.
Source: Masao Nakamura and Tatsuzaburo Hayashiya, Taian, Joan, Shinchosha, 1992.
6 Folding drawing of <em>Joan</em>.6 Folding drawing of Joan.
Source: Tsunehiro Kobayashi (Photo), Tanko Special Issue, no. 6, Tankosha, 1993.
7 Plan of Korin’s teahouse.7 Plan of Korin’s teahouse.
Drawing title: Measured drawing of Ryokaku-tei in Kyoto Ninna-ji, 1936. Source: Sutemi Horiguchi, Chashitsu Okoshie Zushu, vol. 11, Bokusui Shobo, 1967. (Owned by Chuo City Kyobashi Library in Tokyo)
8 Uraku’s <em>Joan</em> on the left and Korin’s teahouse on the right.8 Uraku’s Joan on the left and Korin’s teahouse on the right.
Source on the left: Yoshio Watanabe (Photo), ibid. Source on the right: Sutemi Horiguchi, Chashitsu Okoshie Zushu, vol. 12, Bokusui Shobo, 1967. (Owned by Chuo City Kyobashi Library in Tokyo)

Now then, Korin made a “copy” of Joan, which was already popular as one of the great teahouses at that time. This was probably before Irises had been drawn.
   Joan is a teahouse created by Uraku Oda (1547-1621), a younger brother of the powerful warlord Nobunaga and disciple of Rikyu Sen, the greatest tea master in Japan, when he built a new residence for his later years in 1618 (Fig. 5). Joan is a unique teahouse with Uraku's ingenious ideas, such as the old lunisolar calendars on the walls, windows filled with bamboo, and so on. Above all, what indicates his spatial sensitivity most prominently is the space of the triangular wooden floor beside the alcove. Usually, only a cursory explanation is given, that it makes serving easier for a waiter. However, what should not be overlooked is the fact that this triangular floor is formed by a hollow triangular prism and the space behind it cannot be entered by humans (Fig. 6). There is no other example of placing a volume that can only be a closed void, neither a shelf nor a closet, within a teahouse where the space should be designed minimally. This theme will be discussed at another time
   Uraku's Joan was originally built within the precincts of Shoden-in Temple in Gion, the eastern part of Kyoto. Although it had a minor move, it had been located in the vicinity of Gion until the Mitsui family bought it in 1908 and transported to Tokyo. The teahouse of Korin has been in Kyoto as well, but it is said that it was first sited in front of Ninna-ji Temple in western Kyoto, far from the city center (Fig. 7). That is to say, the distance between the two is great. However, when Korin put his teahouse on the site, the distance collapsed at once, and the Kyoto map in his mind must have been updated. As it was possible to actually go back and forth within a day, it would have been possible to sit in the “utsushi” teahouse just after visiting Joan (Fig. 8).
   Repeating the spatial experience of Joan and Korin’s teahouse within a limited area of Kyoto dilutes the difference between the original and the copy, and shifts the emphasis to the significance of the two teahouses existing in the same city at the same time. In other words, it encourages the acquisition of spatial expansion, a characteristic inherent in “utsushi” as described above.
   Two identical teahouses in one city; two identical patterns of irises on one screen.

English Proofreading: Leslie Van Duzer

writing